Sorting by

×

Climate change: food in the spotlight

Publié le 20 juillet 2020
par Jean-Christophe Debar, director of FARM
1 commentaires

The report published on July 13 by the FAO and other international institutions on food and nutrition security in the world[1] looks at the "hidden costs" of the food system. Rightly so: the bill paid by society to compensate for the effects of illnesses and diseases due to poor diets, as well as the negative impacts of greenhouse gas emissions linked to this sector, is equivalent to 50 %, on average, of the value of food. Despite the high degree of uncertainty attached to this figure, which varies greatly depending on the country, and its incompleteness (it does not include, in particular, the cost of damage resulting from the erosion of biodiversity), it is clear that in the current context of questions about the resilience of food chains and the threats posed by climate change and the impoverishment of ecosystems, any forward-looking thinking must examine the externalities, both negative and positive, linked to diets.

Let's focus here on greenhouse gas (GHG) emissions. Overall, according to an IPCC (Intergovernmental Panel on Climate Change) report cited by the FAO, food production, processing, and distribution are responsible for 21 to 37 % of all GHGs from human activities. How can we reduce this environmental footprint? The FAO presents simulations based on the adoption of four "diets" consisting of a diet "flexitarian", containing low to moderate amounts of animal products; a diet "pescetarian", including moderate intakes of fish but no other meats; a vegetarian diet, including moderate amounts of dairy products and eggs, without meat or fish; finally, a diet "vegan", based solely on plant products. Compared to the current diet, the adoption of these alternative diets would, in 2030, significantly reduce GHG emissions linked to food: from 41 % (for the flexitarian diet) to 74 % (for the vegan diet) (chart)This decline would be mainly due to the reduction or even the total cessation of the consumption of animal products, considered to be the source of 77 % of GHG emissions linked to food (including 41 % for beef and lamb and 25 % for dairy products).

Chart : adoption of any of the four alternative healthy diet patterns could significantly reduce projected diet-related GHG emissions in 2030

The FAO denies taking sides with any of the diets studied—while indicating, with some reservations, that they are in line with the experts' recommendations—and it is easy to understand why. The results of these simulations put the lives of hundreds of millions of livestock farmers and the viability of entire sectors of economic activity at stake. The publication of this data by the leading international organization with expertise in food matters also provides involuntary but robust support for the meat substitute industries (plant-based "steaks," lab-grown meat) and milk, which, according to their promoters, promise a brilliant future. But these results are misleading, because, as the report acknowledges, many countries, especially the poorest, should instead eat more animal products, and more fruits and vegetables, to improve the health of their populations. To meet their energy and protein needs, they will have to increase their GHG emissions, either directly or indirectly (i.e., by importing food). This is what a study carried out in France by INRAE (National Institute for Agricultural, Food and Nutrition Research) suggests, at the request of Pluriagri.[2] : If sub-Saharan Africa were to adopt a diet that complies with World Health Organization standards in 2050, it would increase its food calorie consumption by an average of 8 % compared to continuing its current diet. In West Africa, the increase would even be 10 %.

Another remarkable finding from the FAO report is the geographical distribution of food-related GHG emissions, according to the income level of countries. Assuming that current consumption patterns continue, nearly three-quarters of these emissions in 2030 would be due to emerging countries, i.e. "middle income", according to the World Bank classification[3]Within this category, countries in the lower income bracket – India, Bangladesh, Nigeria, Senegal, etc. – alone account for half of global food-related GHG emissions. Those in the higher income bracket – China, Brazil, South Africa, etc. – account for just over 20%.

Emerging countries, which account for the majority of the world's population and generally have the highest economic growth rates, therefore hold the key to reducing global greenhouse gas emissions related to food. They have little room for maneuver, as maintaining food security for their populations and increasing rural incomes, which are often much lower than those of urban dwellers, are conditions for government stability. Their international commitments to combat climate change are therefore very limited.

High-income countries, for their part, would emit less than 15 % of GHGs associated with the food system in 2030. While changing eating habits in these countries is often highly desirable, particularly to combat obesity, their effectiveness in combating climate change on a global scale is limited.

Finally, low-income countries – located mainly in sub-Saharan Africa and where agriculture is still a major source of employment – are responsible, according to the FAO, for just over 10% of global food-related GHG emissions. However, they could significantly increase their emissions in the coming decades by producing more food to reduce their reliance on imports, at the risk of expanding their cultivated areas to the detriment of grasslands and forests.[4].

The FAO report rightly highlights the complexity of the transformation of food systems. This transformation is driven by socio-economic and cultural determinants of such strength and inertia that they prohibit any rapid change. Pointing out the excessive consumption of beef in Argentina or rice in Indonesia may be justified in terms of nutritional criteria, but it also undermines the identity of these countries and the implicit pact established between farmers and society. While food offers, on paper, enormous potential for reducing greenhouse gas emissions, it is feared that this potential will be very difficult to express in the timeframe allowed by the climate emergency. Under these conditions, helping farmers adapt to extreme events – droughts, floods, storms, etc. – whose intensity and frequency will be accelerated by climate change, should mobilize at least as much attention and resources.[5].

 

[1] FAO, IFAD, UNICEF, WFP and WHO, 2020. The State of Food Security and Nutrition in the World 2020. Transforming food systems for affordable healthy diets. Rome, FAO.

[2] INRAE, 2020. The role of European agriculture in the world by 2050. Between climate issues and global food security challenges.

[3] According to the World Bank classification, middle-income countries have an income (in 2019) between 1,036 and 12,535 $ per capita. This category is subdivided into lower-middle-income countries (1,036-4,045 $ per capita) and upper-middle-income countries (4,045-12,535 $ per capita).

[4] See the FARM blog posts, “2050 Outlook: High Pressure on Land in Africa,” February 24, 2020, and “Agriculture, a Major Cause of Deforestation in Africa,” June 23, 2020.

[5] See McKinsey Global Institute, “How will African farmers adjust to changing patterns of precipitation? Case study”, May 2020, https://www.mckinsey.com/~/media/mckinsey/business%20functions/sustainability/our%20insights/how%20will%20african%20farmers%20adjust%20to%20changing%20patterns%20of%20precipitation/mgi-how-will-african-farmers-adjust-to-changing-patterns-of-precipitation.pdf

Un commentaire sur “Changement climatique : l’alimentation sur la sellette

  1. I appreciate the realistic approach expressed.
    I have a question: What about reducing food-borne greenhouse gases by developing insect meal for animal feed?
    Written on July 21, 2020 by: Brigitte Picandet

    Excellent article, with observations on developing countries. The latter - at least for their ruling class - aspire to the standard of living and comfort of developed countries with a materialist ideal deemed legitimate. Their cohort of pollution due to our past errors is then easily justified, alas, by a spirit of revenge.
    Everywhere I have been for half a century, this has almost always been the case. Reading with interest the articles of the FARM Blog, here are some of the thoughts they inspire in me today: Isn't it time to recognize that the principle of "tightening our belts for the purpose of better squeezing together" has its limits in an egalitarian sharing on an Earth now overcolonized at the cost of the inexorable destruction of biodiversity? What does "eating better" mean for the Inuit, the Maasai and many others? (cf. Xavier Leverve INRA, see: http://inra-dam-front-resources-cdn.brainsonic.com/ressources/afile/237493-fa6f4-resource-resume-de-la-conclusion-de-xavier-leverve-a-la-journee-sur-les-fibres-cerealieres.html) Currently we are "consuming" the planet for our unbridled needs on the principle that its colonization could be infinite. In this climatic context and faced with a global "food system" in tight flow dominated by powerful international financial groups and of which a part of the raw materials is disputed on the stock exchange, the food independence of states proves to be essential, with the possibility of prohibiting exports in the event of a generalized shortage. (cf Great Irish Famine) Demography, always supported by religions, is still pushed by natalist laws and imposes overexploitation and the standardization of agricultural processes, quite the opposite of the essential support of biodiversity. The birth rate (UN) has been and remains very high in Africa notoriously (at the growth rate of Nigeria since 1930 we would be 400 million in France today at the very least), and in several continents (India, SE Asia and Latin America), it is the mother of major disorders on food availability and respect for biodiversity. The result is ethnic conflicts, famines, and epidemics among populations with no other way out than a migration of climate victims. Far from the image of nomadic transhumance that marked the evolution of Homo sapiens, free to feed on a varied and constantly renewed biodiversity. We, Homo sapiens, stand at the tip of the Pyramid of biodiversity that is disappearing beneath our feet, inevitably with the food chain that feeds us at its summit. This Pyramid is even in the process of inverting with Homo sapiens at the top, growing exponentially on a biological scale, relying on diversified resources disappearing like shagreen, which risks leaving us destitute at the slightest cataclysm. All this through the selfishness of our addictions, including this instinctive and selfish need to always possess more, and to maintain the freedom or sometimes the obligation to procreate without scruple and at all costs. But does perpetuating ourselves have any meaning other than our sole addictive satisfaction, with a planetary blindness without any vision of solidarity for the future... of our descendants. "Naturally, no human problem can be resolved without a stabilization of the world population, (planned, hoped for, but always delayed): without intelligent management of renewable resources, without the return to a cyclical economy and not to that of growth, without paying attention to climatic dangers", declared Kofi ANNAN in the 2000s, Secretary General of the UN and Nobel Peace Prize winner, at the forefront of the fight for global peace and security and for the mobilization of the international community to face the major economic, social and environmental problems of the world. "We borrow ecological capital from future generations knowing full well that we will never be able to repay it to them. They may curse us for having been so spendthrift, they will never be able to recover what we owe them. We act this way because we are not accountable: future generations do not vote, they have no political or financial power, they cannot speak out against our decisions. "René DUMONT Our Common Future, 1988". So should we not define together our Destiny as Homo sapiens on the planet?: "by recalling the Conditions of our sustainability, inseparable from all those of Life on Earth" Could not solutions be applied without waiting for the demands and brutal misery of panicked populations, faced with threats of famine or, alas, wars and natural disasters. Adapting the teachings of the Enlightenment is a source of reflection: 1) The idea of the common good must prevail against possessive individualism, with a necessary evolution of the law: "Act as if the maxim of your action were to be erected by your will into a universal law of Nature. » 2) Rediscover the link with the environment through laws that avoid any degradation of the environment and free us from the pressure of demography: (generalize family allowances worldwide by reversing their proportionality! To promote the quality of individuals and not the quantity) 2) Admit the principle of degrowth, not of progress but of overconsumption, also in conflict with personal freedom and economic neoliberalism, the endless source of modern slavery. 3) The reorganization of global governance to better manage interactions with the environment and collectively determine ways of life in a more respectful system. "Act in such a way that you treat Humanity, both in your person and in the person of any other, always as an End, and never simply as a Means. » 4) Recognizing the rights of Nature means finding a simpler life and preserving the applications of progress, and keeping reason to define as a corollary to the Universal Declaration of Human Rights of 1948, what elements for its proclamation should include: the “Universal Declaration of the Duties of Humanity and its Purpose”, in a dignity respectful of itself and its environment. 5) Establish at the UN a ratio that objectively and long-term measures the essential projection of the “economic AND human benefit”, of our “Development” Growth benefit = Economic growth / Demographic growth. We were born on this planet Earth, we live there, we will die there too. We are condemned to live together with the elements of Nature. “The Future is never written in advance, for no one, your Future will be exactly what you make of it so make it beautiful!…” (“Back to the Future 3”. Final scene…) So will it be with the World, lpeupier@gmail.com
    Written on July 31, 2020 by: Loïc PEUPIER lpeupier@gmail.com

    1-Humanity and the planet owe it to China at least to have limited its demographics.
    2-Our societies of development and individuation, our States and our international organizations are inconsistent and hypocritical in not submitting rights and systems of exchange and aid to clauses, thresholds and demographic ratios which control their efficiency. 3-it is an essential dimension of the promotion of women.
    Written on August 13, 2020 by: jm bouquery

Leave a Reply

Subscribe to our newsletter to stay informed about our news




We were unable to confirm your registration.



Your registration is confirmed.

Subscribe to our newsletter to follow our news.